For eight decades, the blasphemous of Ireland have risked the wrath not just of their maker and of the Roman Catholic Church, but of the government itself.
“The publication or utterance of blasphemous, seditious, or indecent matter is an offence which shall be punishable in accordance with law,” says Article 40 of the Irish Constitution.
But the government may soon step out of the religious enforcement business. In October, Irish citizens will vote in a referendum on whether the blasphemy clause should be stripped from the Constitution.
Government officials are also leaning toward giving voters a chance to jettison another artifact of old Ireland: a provision of the 1937 Constitution suggesting that a woman’s place is in the home.
As a practical matter, neither constitutional provision plays much of a role in modern Ireland, a country that little resembles the socially conservative bastion once firmly under the grip of the Catholic Church.
Whatever risks they may run in eternity, Irish blasphemers face little chance of punishment in this world. But the prohibition is still in the Constitution, and a corresponding law is on the books, with a top fine of almost $30,000.
Last year, the English actor Stephen Fry was reported to the Irish police for blasphemy after he made comments disparaging God in an interview on a religious affairs television program.
If he ever met God, Mr. Fry said, he would ask him: “How dare you create a world in which there is such misery that is not our fault. It’s not right. It’s utterly, utterly evil. Why should I respect a capricious, mean-minded, stupid God who creates a world which is so full of injustice and pain?”
Prosecutors declined to pursue the case, and government officials have made clear that they view the blasphemy law as meaningless. Last year, Simon Harris, the health minister, called it “silly” and “a little embarrassing.”
Read the full story at The New York Times